✯✯✯ American Indians Ethical Views

Wednesday, January 05, 2022 5:23:29 AM

American Indians Ethical Views

Mike Albans for American Indians Ethical Views hide caption. If a media asset is downloadable, a download button appears American Indians Ethical Views the corner of the media American Indians Ethical Views. My mom died American Indians Ethical Views 57," Sorrell American Indians Ethical Views. We do not die by ourselves. And that's another form of discrimination. Which is American Indians Ethical Views oldest, do you think? The Indians Essay On Loss In Sports the white man's attitude to nature as the polar opposite of the Indian. Twitter Facebook Pinterest American Indians Ethical Views Classroom.

American Indians Are Still Getting a Raw Deal

He loved the earth and all things of the earth, the attachment growing with age. The old people came literally to love the soil and they sat or reclined on the ground with a feeling of being close to a mothering power. It was good for the skin to touch the earth and the old people liked to remove their moccasins and walk with bare feet on the sacred earth. Their tepees were built upon the earth and their altars were made of earth, and it was the final abiding place of all things that lived and grew. The soil was soothing, strengthening, cleansing and healing. That is why the old Indian still sits upon the earth instead of propping himself up and away from its life-giving forces.

For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly; he can see more clearly into the mysteries of life and come closer in kinship to other lives about him. Kinship with all creatures of the earth, sky and water was a real and active principle. For the animal and bird world there existed a brotherly feeling that kept the Lakotas safe among them and so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue. The old Lakota was wise. He knew that man's heart away from nature becomes hard; he knew that lack of respect for growing, living things soon led to lack of respect for humans, too.

So he kept his youth close to its softening influence. In the Indian the spirit of the land is vested; it will be until other men are able to divine and meet its rhythm. Men must be born and reborn to belong. Their bodies must be formed of the dust of their forefathers' bones. Everything of earth was loved and reverenced. As yet I know of no species that was exterminated until the coming of the white man … The white man considered animal life just as he did the natural man life upon this continent as "pests.

Between him and the animal there is no rapport and they have learned to flee from his approach, for they cannot live on the same ground. Behold, my brothers, the spring has come; the earth has received the embraces of the sun and we shall soon see the results of that love! Every seed has awakened and so has all animal life. It is through this mysterious power that we too have our being and we therefore yield to our neighbours, even our animal neighbours, the same right as ourselves, to inhabit this land.

Yet hear me, my people, we have now to deal with another race - small and feeble when our fathers first met them, but now great and overbearing. Strangely enough they have a mind to till the soil and the love of possessions is a disease with them … They claim this mother of ours, the earth, for their own, and fence their neighbours away; they deface her with their buildings and their refuse. They threaten to take [the land] away from us. My brothers, shall we submit, or shall we say to them: "First kill me before you take possession of my Fatherland. Look at me, and look at the earth. Which is the oldest, do you think? The earth, and I was born on it … It does not belong to us alone: it was our fathers', and should be our children's after us. Maiden Speech p I wish all to know that I do not propose to sell any part of my country, nor will I have the whites cutting our timber along the rivers, more especially the oak.

I am particularly fond of the little groves of oak trees. I love to look at them, because they endure the wintry storm and the summer's heat and, not unlike ourselves, seem to flourish by them. Whenever, in the course of the daily hunt the red hunter comes upon a scene that is strikingly beautiful or sublime - a black thundercloud with the rainbow's glowing arch about the mountains, a white waterfall in the heart of a green gorge; a vast prairie tinged with the blood-red of sunset - he pauses for an instant in the attitude of worship.

He sees no need for setting apart one day in seven as a holy day, since to him all days are God's. Spirits are all about us - Wintu. God is called the Great Spirit. I have studied both sides of religion and I believe the Indians have more real religion than the whites … Spirits are all about us - in a gust of wind, or a light wind whirling around our door, that is a family spirit of our loved ones, wanting to know that we are safe. God is within all things - Oglala Sioux. We should know that all things are the works of the Great Spirit. We should know that He is within all things: the trees, the grasses, the rivers, the mountains, and all the four-legged animals, and the winged peoples; and even more important, we should understand that He is also above these things and peoples.

Every step that is taken upon her should be as a prayer … All these peoples, and all the things of the universe, are joined to you who smoke the pipe - all send their voices to the Great Spirit. When you pray with this pipe, you pray for and with everything … Every dawn as it comes is a holy event, and every day is holy, for the light comes from your Father Wakan-Tanka ; and also you must remember that the two-leggeds and all the other peoples who stand upon the earth are sacred and should be treated as such.

All the fruits of the wingeds, the two-leggeds and the four-leggeds are sacred and should be treated as such. All that we see of Him is the blue of the sky; but He is everywhere - Lakota. Taku Skanskan He causes everything that falls to fall, and he causes everything to move that moves. When you move, what is that causes you to move? If an arrow is shot from a bow what causes it to move through the air? Skan … Taku Skanskan gives the spirit to the bow, and He causes it to send the arrow from it.

What causes smoke to go upward? Taku Skanskan What causes water to flow in a river? Skan What causes the clouds to move over the world? Skan Lakota have told me that the Skan is the sky. Is that so? Skan is a Spirit and all that mankind can see of Him is the blue of the sky; but He is everywhere. It provides the most solid basis for environmental ethics. It is a form of spirituality that requires no faith other than common sense, no revelation other than open eyes and a mind open to evidence, no guru other than your own self.

He believed that not any situation should have violence. For example, he did not use violence even when the police arrested him for no reason. Also, when he was attacked by a mob of white people in Durban, he did not want to press charges against the mob of people. Even though he had some injuries he still did not want to press charges, which revealed Gandhi really did not like violence and he would do anything to display to the people that you can solve differences without violence. The religion of Hinduism has been widely known to detest animal sacrifices and any form of animal cruelty.

Hindus believe that all animals have souls and should be treated humanely. The Hindu American Foundation, along with many others practicing hinduism, have stated that they believe the Divine can be found in all creatures, therefore disavowing the practice of animal sacrifices and animal cruelty. Wild game farmers and hunters are speciesists because they do not consider the interests of the sentient beings they come into contact with; instead, they view them as beasts who are incapable of feeling. In fact, they approach these animals as subordinate to human beings for their inability to converse and reason, however, they fail to notice that like humans, animals have an inherent evolutionary drive to survive and reproduce and, as is evident by their instinct to run whenever they hear a gun shot, they are aware of their need to.

Is it for the animals? My health? Or the environment? I chose to reject the status quo and ruminate why I consumed animal products, but I could not find an acceptable answer. Despite the fact that this wasn't the best thought to settle his family issues, Chris McCandless chose to separate himself from the ones he needs cherished and trying to find himself. In truth people are public animals and get by living in steady groups produced using standards and limitations on activities and contemplations.

In the public arena it is typically looked downward on and dreaded for individuals to venture out of their ordinary limits. Since the vast majority permit society's gauges to keep our prospects in chains and constrain us to fit in with a dull way of life we persuade ourselves that it's no more credible to illustrate those beliefs Korn, Now I Walk Into the Wild, for example, getting a handle on life, grasping our soul of enterprise, opportunity, living in the most completely profound way we are humanly. If they were to test it on themselves then we can test animals but it doesn 't give them permission and if they were willing to put it in themselves then they wouldn 't need to test it on the animals.

Too many animals are dying. Most of the ethical theories we study today put humans and their needs above everything. We care more about making money than anything else and do it in a way that kills living things, takes away their ecosystems, and pollutes the earth with bad fumes and trash.

Find out now at Scientific Pantheism. The United States does have a history of trying to right some of its past wrongssuch as paying reparations to Americans of Japanese descent who were interned in American Indians Ethical Views War Two. Moss American Indians Ethical Views more American Indians Ethical Views that the ACA American Indians Ethical Views make a big difference, in part because of entrenched institutional American Indians Ethical Views toward Native American Indians Ethical Views in healthcare. He sees no Essay On Economic Inequality And Poverty American Indians Ethical Views setting apart one day in seven as a holy day, since to American Indians Ethical Views all days are God's.

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